Beyond Assimilation, Alienation, & Violence: Exploring Nashville Chinese American Perspectives on Gun Ownership
My research project seeks to delve into the experiences of Chinese Americans residing in Nashville, with a focus on the challenges they face within their environment. By employing Shah's (2011) definition of the environment as encompassing the places where individuals live, work, play, and learn,¹ I aim to examine how these individuals navigate their surroundings amidst the compounding challenges of Sinophobia, a global health crisis (COVID-19), and the pervasive public health problem of gun epidemic. By shedding light on the intersections of these issues, I hope to provide a more nuanced understanding of the experiences of Chinese Americans in Nashville, and ultimately contribute to the broader discourse on Asian American identity and its relationship with gun ownership & violence.
David Liu, a National Rifle Assn. instructor and owner of Arcadia Firearm & Safety in Arcadia, featured in a photograph on the Los Angeles Times website. (2023, January 30). Retrieved from https://www.latimes.com/california/story/2023-01-30/asian-americans-mass-shootings-gun-owernship"
Introduction
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Given the significant degree of diversity in terms of nationality, language, and socioeconomic status among Asian Americans, it is important to acknowledge that Asian America cannot be reduced to a monolith. In recognition of this, the scope of this study was limited to Chinese Americans residing in Nashville, Tennessee. The findings of this study, therefore, may not be representative of other Asian American groups, and caution should be taken when drawing conclusions beyond the scope of this research.
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In this study, three Nashville Chinese Americans were interviewed separately over the phone, and responses are roughly transcribed in writing. The interviews lasted between 20-30 minutes and consisted of a series of planned, open-ended questions. This method allowed for a deep and expansive exploration of the participants' attitudes and beliefs about gun ownership, gun violence, and related issues such as the rise of anti-Asian racism in America.
To ensure inclusivity and accommodate less fluent English speakers, the interviews were conducted in both Chinese and English. This method allowed for standardization in the data collection process while also providing an opportunity for participants to share their perspectives in a language they were comfortable with.
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As a first-generation Chinese American, heterosexual woman, and a left-leaning college student, I recognize the importance of acknowledging my own positionality and how it may influence the research process. Having spent my formative years in China and moving to the U.S. alone at age 13 to pursue higher education, I am equipped with an understanding and appreciation of Chinese traditions, language, and culture while also sharing the experiences of assimilation and alienation that are common among many Chinese Americans.
This common ground is at the center of my inquiry, and it is motivated by my experiences of having lived in both China and the U.S. for extensive periods of time that I have reduced the scope of my research to Chinese Americans. Moreover, my ability to speak Chinese fluently and my background in Chinese culture allows me to connect with potential interviewees in their native tongue, develop trust and rapport, and understand their responses with greater analytical precision.
“If Mr. Chou, Mr. Tran, and Mr. Zhao committed mass shootings, they did so not because they were Asian but as Americans.”²
“If Mr. Chou, Mr. Tran, and Mr. Zhao committed mass shootings, they did so not because they were Asian but as Americans.”²
May 5, 2022
Laguna Woods, CA
1 killed, 5 wounded
The perpetrator, 68-year-old David Chau, targeted Irvine Taiwanese Presbyterian Church during Sunday congregation, motivated by anti-Taiwanese political sentiments while having lived in Taiwan himself.³
Jan 21, 2023
Monterey Park, CA
10 killed, 10 wounded
The perpetrator, 72-year-old Huu Can Tran, went on a killing spree at a dance studio in Monterey Park (a predominantly Asian American city), motivated by personal enmity.⁴
Jan 23, 2023
Half Moon Bay, CA
7 killed, 1 wounded
Background
In the span of less than 9 months, three mass shootings perpetrated by and targeted toward Asian Americans took 28 lives. The chilling similarities among these three men—older, foreign born, blue-collar, socially alienated, and long-time residents of their adopted country—underscore the need for a deeper understanding of the complex ways in which Asian Americans interact with their environment and how their experiences of assimilation and alienation intersect with issues of gun violence and gun ownership.
Background: A boy, holding a protest sign that says “no more guns,” featured in a photograph on the AAPI Victory Alliance website. (n.d.). Retrieved from https://aapivictoryalliance.com/gunviolenceprevention
The perpetrator, 66-year-old Zhao Chunli, first shot up the mushroom farm where he lived and worked and proceeded to kill three more at another farm where he previously worked, motivated by personal hatred against his coworkers.⁵
Chinese America & The Environment
In this section, I present a conceptual framework that is central to my project. I begin with a discussion on the model minority myth & Sinophobia and related concepts of assimilation and alienation. By elaborating on the interconnectedness of these concepts, I argue that the COVID-19 pandemic and the gun epidemic can be seen under this conceptual framework as environmental catalysts for the emergence of new faces (confronting Chinese Americans now) of deep-rooted patterns of discrimination (that has confronted Chinese Americans for centuries).
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Sinophobia and the Model Minority trope represent two distinct and seemingly contradictory ideological treatments of Chinese Americans, but they work in consonance, like two sides of a coin, to racialize and marginalize Chinese Americans’ experiences and consequently play a crucial role in shaping the space in which Chinese Americans “live, work, play, and learn.”
On one hand, in sketching Chinese Americans as an outstanding racial minority, the model minority trope 1) implies and imposes the subordination of other racial minorities,⁶ 2) reduces Chinese America (and Asian America at large) to a type, and 3) thereby systematically ignores the challenges and struggles felt by Chinese Americans. On the other hand, Sinophobia paints a picture of Chinese Americans as dangerous and threatening, which serves to justify the oppression of Chinese Americans. Best exemplified through the Chinese Exclusion Act of 1882, Sinophobia is felt by Chinese Americans by treating them as unwelcome and threatening within the very space in which they reside.⁷
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Assimilation and alienation are two related ways in which Chinese Americans interact with their environment. While assimilation hardly means completely abandoning one’s racial and cultural identity, Wang characterize assimilation as a “survival strategy” and defines assimilation as the process through which Chinese Americans attempt to “gain acceptance by their white peers.”⁸ This process of assimilation simultaneously 1) stems from the alienating effect of Sinophobia and the model minority myth, as they are seen and treated by people, institutions, and ideas within their environment as mere instances of a type in need of conformity rather than individuals with their own agency, and 2) reinforces the sense of alienation felt by Chinese Americans by treating them as foreign “others” in need of change and adaption. The model minority myth exacerbates this sense of alienation by creating the false narrative that Chinese Americans are successful and therefore do not face discrimination and marginalization.
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Originated at Wuhan city of China, COVID-19 has not only impacted the environment of Chinese Americans by killing millions but also has been exploited as a catalyst for a new wave of Sinophobia. Operating under America’s political condition of general antipathy toward China, the sinophobic rhetoric of COVID-19 imposes moral blame on Chinese Americans for something they cannot control (i.e., a virus), subjects Chinese Americans to the “terror of medical racialization,” ⁹ treats Chinese American bodies as diseased, contagious and therefore dangerous, and thereby reinforces the concept of Chinese America as a foreign threat.
According to a Health Affairs Article, “Most Asian Americans (81 percent) think violence against the Asian American community is increasing, while 73 percent say violence poses more of a threat now than it did before the pandemic.” ¹⁰ While this statistic is not specific to Chinese Americans, Sinophobia manifested in the popular expression of COVID as “Chinese Virus” likely play a significant part in the rise of anti-Asian hate during this time.
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According to Wu et al., “the COVID-19 pandemic and the subsequent racism directed toward Asian Americans increased their risk for firearm injury through increased gun and ammunition purchase and unsafe storage.” ¹¹ Gun deaths and injuries as a serious health problem in America juxtaposes the absence of such conditions in China, where guns are banned for civilian use and possession. Chinese American firearm use and ownership, therefore, may be viewed in context with COVID-19 and the accompanying rise of Sinophobia as a double sign of assimilation and alienation, as Nguyen suggest that Asian American’s experience as victims of racial violence can be seen as an alienating initiation into their adopted country and “the complexities of American inclusion and exclusion, mobility and inequality.” ¹²
Interview Summary
I conducted interviews with three Chinese Americans living in Nashville, with whom I share personal connections, in order to construct narratives that align with my conceptual framework and capture their diverging experiences of living in Nashville as well as their diverse beliefs, attitudes, and encounters with firearms.
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Occupation: Doctor
Self-identity: First-generation Chinese American
Time in Nashville: 25+ years
Owns a handgun
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Occupation: Builder
Self-identity: First-generation Chinese American
Time in Nashville: 10+ years
Owns a handgun
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Occupation: Property manager
Self-identity: First-generation Chinese American
Time in Nashville: 15+ years
Doesn’t own any firearm but has considered purchasing a rifle
Icons are retrieved from https://stock.adobe.com/contributor/203462824/jesadaphorn?load_type=author&prev_url=detail
Note: I used pseudonyms to protect the anonymity of the interview participants. For each interviewee, their age is listed in parenthesis after their pseudonym.
Mark (56): A Reluctant Gun Owner
Having left China in his thirties, Mark spent a significant amount of time residing in New York City before eventually settling in Nashville. As the owner of a construction business that primarily caters to Chinese American clients, he is both familiar with the Nashville Chinese community and an integral part of it. Mark reports that he purchased his first and only firearm at the beginning of the COVID-19 pandemic due to heightened concerns about his own personal security. He described COVID as a “messy situation” and reports to having observed an influx of Chinese Americans purchasing firearms due to a growing sense of “lack of law and order.”
Mark’s experience of COVID-19 aligns with many other Chinese Americans across the country who have reported feeling increasingly vulnerable and targeted as a result of the pandemic. The rise of anti-Asian violence and rhetoric during the pandemic has only compounded these feelings of insecurity. Mark’s decision to purchase a firearm as a means of self-defense reflects a broader trend among Chinese Americans who are seeking ways to protect themselves and their families amidst this uncertain and sometimes dangerous environment.
Mark owns a handgun for self-defense, but he is also acutely aware of the dangers of pervasive gun ownership, such as incidents of mass shootings and firearm accidents. He admits that he is scared of using his gun, and that he purchased his gun primarily because “other Chinese men and American men were buying guns,” but is doubtful that his gun will ever be taken out of storage and put to use. According to Mark, he shares the general sentiment of the Chinese community in Nashville that owning a firearm is important and useful for self-defense. Ultimately, though, Mark believes that owning a gun is more of a burden for him since successful self-defense with a gun requires too much time for preparation (e.g., taking the gun out of his safe, loading the gun, etc.), making his gun unlikely to be helpful in a real-life robbery scenario. Mark thinks that it is important for some demographics to own a firearm, such as those who live in neighborhoods with high crime rates, but for him, the “cons outweigh the pros” (弊大于利) when it comes to gun ownership.
When asked about the recent mass shootings perpetrated by and targeted toward Asian Americans, Mark professes surprise that Asian Americans would engage in gun violence since Asian countries have less of a “gun culture” compared to America. He believes that those perpetrators of mass shootings are “motivated by extreme hatred toward society and community” and that they most likely suffer from mental health conditions with no one around to help. Finally, Mark expressed concerns about the lack of sound gun control policies in America:
“Back in Pennsylvania, buying a gun is like getting groceries; people can buy any kind of gun without any kind of screening and even without an ID. Especially in Nashville, owning a gun is important because there are too many mentally unhealthy people. When you carry a gun around here, no one ever asks where you bought it from or if you are even allowed to own one. Everyone else has one [a gun], so you feel like you need one too. "
Jenn (59): A Gun Enthusiast
Unlike Mark, who purchased his firearm for self-defense, Jenn is an avid gun user who frequents shooting ranges with her coworkers at the local hospital. Having moved to Nashville with her husband in the late 90s, Jenn has witnessed the growth of Nashville’s Chinese American population first-hand. She is well-connected within the Nashville Chinese community and is the host of several prominent WeChat group chats, including two named “Nashville Chinese Gun Owner Association” and “Nashville Chinese Republicans,” both of which boast a membership count in the upper hundreds. A few years ago, she had even invited a gun expert from California to educate Chinese Americans in Nashville on the use of firearms. Purchasing her first and only handgun around 2015, Jenn initially became interested in owning a firearm through conversations with her coworkers. Seeing the excitement of her coworkers about going to shooting ranges, her interest in the gun culture grew, and she began visiting shooting ranges and would go hunting with her friends in the woods. To Jenn, firearms are owned and used for fun rather than for self-defense.
Although Jenn is manifestly much more satisfied with owning and using a firearm compared to Mark, her use and ownership of firearms can be similarly seen as a sign of assimilation. When asked what owning a firearm means to her personally, she responded:
“I think owning a gun is a privilege and just a part of American culture. My coworkers often talked about the different kinds of guns they owned and about going to shooting ranges, and I wanted to fit in with my friends. It’s like getting my ears pierced (something more socially taboo and less common in China but very much common in the U.S.); other people have it [a gun] so I wanted to have it too.”
Despite her love of firearms, Jenn recognizes that “gun violence in America has gone too far and something needs to be done.” She believes that the three Asian American mass shooters likely led deeply unfulfilling lives, had mental illnesses left untreated, and consequently developed a need to lash out and take revenge on the society that they deemed to have failed them. I followed up on her response and asked whether she thinks these men were motivated by their experiences of alienation and anti-Asian hate. According to Jenn, Sinophobia stems primarily from a lack of education, and although she has experienced Sinophobia in her time living in Nashville, she is surrounded by well-mannered people at work and at home that she does not “take it [experiences of micro-aggression] to heart.”
Lauren (67): A (Former) Prospective Gun Owner
Like Mark, Lauren believes that she does not need a handgun because of the relative safety of her neighborhood. She does not own any firearm, though she professes having thought of purchasing a rifle and learning how to use it multiple times during her time in Nashville. She recounts wanting to purchase a firearm at the beginning of the pandemic, particularly after the protest event in downtown Nashville in which a protester set Metro Courthouse on fire. She says to me:
“People target Asian Americans because they know they [Asian Americans] don’t own guns. In my situation, you know, since I live by myself, emotionally speaking I do want to own something [a firearm] just in case someone breaks in. I hear about stories where mentally-troubled youths break into houses, and on top of that, these daily shootings too make me afraid and insecure in my own house.”
When asked about her personal attitudes toward gun ownership, Lauren gave a balanced answer that owning guns have both pros and cons. On one hand, Lauren thinks that owning a firearm would provide her emotional comfort, “just in case” she needs to defend herself against a burglar. On the other hand, the cost of a firearm seems to outweigh the benefits for her:
“You have to know how to manage your gun and keep your gun in good condition, be familiar with all the gun laws to know when you can shoot, and take a lot of training. And also, emotionally speaking, I don’t know if I can really shoot at someone.”
Although Lauren has not garnered sufficient motivation to purchase and maintain a firearm, she considers gun ownership an inherent right for all American citizens under the Second Amendment. Having lived in the U.S. for more than 40 years, she believes that the right to bear arms is “important so people can defend themselves.” I inquired whether she knows any Chinese American in Nashville who owned a firearm, to which she responded, “Yes, only those with American husbands.”
Lauren observes that, relative to other areas of the U.S. where she has lived (e.g. Seattle, WA), the Chinese community in Nashville is “pretty [politically] conservative” and shares her attitude that gun ownership is a right. She thinks anti-Asian hate crimes are “not bad in Nashville, but it’s been heightened since COVID,” and that consequently has raised her sense of awareness and urgency to do something to protect herself. For now, however, she is not looking to purchase a firearm.
When asked about the recent mass shootings in California, Lauren describes them as “a little different” compared to other mass shootings in America. She believes that gun control alone is not the solution to these mass shootings, that it is also about the “mental part.” Lauren thinks that the main underlying issue of gun violence in America is the unresolved mental health issues that are currently prevalent in society, and that a lot of times people promote gun control because it seems like the easier solution. But, according to Lauren, mental health issues are hard to solve, and there may not be an easy solution to gun violence in America:
“Guns are like fire, they can be damaging, but it all depends on how they’re used. In my experience, the longer they [Chinese Americans] live in this country, the more they realize the importance of owning a gun. Gun ownership is not inherent in Chinese culture. So the first reaction really is: no, we don’t need a gun. But Americans, they view [gun] ownership very differently, just read the Constitution! If they [Chinese Americans] stay here long enough and understand the Bill of Rights, a lot of them are pro-gun ownership here. It’s just that the emotional hurdle for me is too great, and as a woman, I have less access and knowledge to guns.”
Conclusion
The conceptual framework presented in this project first suggests the interconnectedness of Sinophobia, the model minority myth, and Chinese Americans’ experiences of assimilation and alienation. Under this framework, the COVID-19 pandemic and the gun epidemic can be seen as environmental catalysts for the emergence of new faces of deep-rooted patterns of discrimination against Chinese Americans that have existed for centuries. The rise of anti-Asian hate crimes and the subsequent rise in Asian American gun ownership during the pandemic illustrate that the Sinophobia associated with COVID-19 and the gun epidemic have only compounded these feelings of insecurity and vulnerability, leading to a growing trend of firearm ownership. However, this trend also raises concerns (expressed by Mark) about the dangers of pervasive gun ownership, including incidents of mass shootings and firearm-related accidents.
In conclusion, the interviews conducted with three Chinese Americans living in Nashville reflect a diverse range of experiences and attitudes towards firearm ownership, highlighting the complex relationship between assimilation and alienation felt by Chinese Americans. While the three interview participants consisted of a reluctant gun owner, an avid gun user, and a non-gun owner, all three participants express concern of America’s gun epidemic growing out of hand. When asked about their thoughts on the recent mass shootings perpetrated by and against Asian Americans, all three participants highlights the danger of social alienation and mental health issues associated with gun violence. Mark's decision to purchase a firearm for self-defense during the COVID-19 pandemic aligns with Lauren's consideration of doing the same. While firearm ownership is not a solution to systemic racism and discrimination, their testimonies reflect Chinese Americans' growing desire to protect themselves and their loved ones from the alienating effects of COVID-19 and the growing concerns for gun violence. On the other hand, Jenn's motivation to acquire and use firearms "for fun" and to "fit in" with her coworkers highlights that Chinese America is not a monolithic group and that firearm ownership for Chinese Americans can also represent a sense of assimilation into dominant American culture and values.
References
Shah, B. V. (2011). Laotian daughters : Working toward community, belonging, and environmental justice. Temple University Press.
Yang, J. (2023, January 28). Asian Americans are no strangers to guns. The New York Times. https://www.nytimes.com/2023/01/28/opinion/asian-american-gun.html
Medina, E. (2022, May 15). Gunman Kills 4 at California Church. The New York Times. https://www.nytimes.com/2022/05/15/us/california-church-shooting-laguna-woods.html
Karlamangla, S. (2023, January 23). What to Know About the Deadly Shooting in Monterey Park, California. The New York Times. https://www.nytimes.com/2023/01/23/us/what-to-know-monterey-park-shooting.html
Secon, H., Yoon, J., & Young, J. Y. (2023, January 24). At Least 6 Dead in Shootings in California Retirement Community and Other Locations. The New York Times. https://www.nytimes.com/2023/01/24/us/california-shootings.html
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Kim, N. Y. (2021). Refusing Death: Immigrant Women and the Fight for Environmental Justice in LA. University of Minnesota Press. (p. 106, Chapter 3: "Every Body Matters").
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